The Dagda

Dagda Devotions – The Shiny Parts

Herein is the thing about being given a missive to write a series of blog posts by one of your beloved Gods, no matter the crazy, or how many obstacles that life throws at you, eventually the work bobs up again. Luckily, the Good God is a patient one and has been incredibly helpful and kind in recent times when I have needed support. But enough that, back to the task at hand!

When I last left you wonderful folks, we had talked about Learning being the starting point of connection to the Dagda and how that never ends. Which means you should still be on that Learning track, yes? Good.


We had also talked about the Work, and how after learning you then have to actually apply that into Doing. The “what” wasn’t as important as the act of breaking out of the theoretical and rolling up your sleeves to work. That my friends, is also an ongoing process, so I expect you are all merrily working a long.

But I know that those two things aren’t as satisfying an answer as some might be looking for in regards to making a connection with the Dagda. You might look at those two things and think that sort of spirituality or religion wouldn’t look any different from others on the outside. It’s too simple. Which to be fair, it is, but honestly that is the core of my devotions to most of my Gods and specifically to the Dagda. It’s not fancy. It’s not complicated. If I just had books, the internet, and living my life, that would be enough. I could still do it all with nothing on a desert island at this point, actually. Just with the knowledge and what I have learned thus far in my head. That’s honestly my goal. To be able to take my Gods and their teachings with me anywhere and without need of anything more than myself.

“But Branwen!,” I hear you say, “You are notorious for carting around all kinds of ridiculous accoutrement over hill and dale regardless of the weight!” You aren’t wrong. I do. Happily. Gladly, and I like to think with panache. But I am a firm believer in knowing the basics, know the roots, and THEN go hog wild and dress it up however you fancy. The heart has to be strong and in alignment, otherwise everything else is just glamour and shallow.

That being said, if you have made it this far, questing traveller, then you get to read me prattle on and on about all the trappings and shiny things that I too enjoy and take much reverence in, and do help in their way to build a strong connection.

 

Altars and Shrines – I want to be a Pagan damnit!

dagdaaltar2017

Altar and offerings to the Dagda on his holy day August 9th 2017

I admit it. One of the appeals of being a pagan or a polytheist, for me at least, is embracing an aesthetic that I have always been attracted to and just holds a deeper meaning when added to my beloved Gods. Our aesthetics may vary, but the power of props and surrounding yourself with the visuals and items that make your heart beat and your soul feel bigger can help you to feel more yourself, more powerful, and more in touch with the Gods.

One place to start with this is building an altar or a shrine to the Dagda in your home, place of work, or yard. “What is an altar? what is a shrine?”, you ask. Good question. Ask a different polytheist or pagan and you will get a different answer, but for the sake of this piece and really this blog in general, the following definitions apply (your mileage may vary):

Altar: Is a set space, usually flat (such as a table top, or shelf) where items associated with the Deity are artfully arranged to focus devotional energy and give the Deity the open invitation to come and be at home here. It is a place where offerings can be set, where items can be charged, and where additional spellwork or prayers are worked. An altar can be set up, taken down, rearranged, cleaned, and moved whenever needed. Some of the items on the altar might be the practitioners, some might be dedicated to the Deity, it’s all interspersed and mingled.   

Shrine: Shrines can take many shapes. They can be contained in a open shadow box type construction, on a flat surface, portable, immovable, you name it. They tend to center around a statue or image of the Deity and are the focus of devotional energy for offerings and petitions to said Deity. Shrines undergo a ritual instantiation of the Deity’s energy into the iconography so they know they are always welcome here and the prayers and offerings are being made directly to them. Offerings and prayers can be left at the shrine and usually collect until a specific time when the shrine is cleaned and the offerings are ritual disposed of. Most items on a shrine are considered property of the Deity.

If either of these call to, you then go for it! They don’t have to be big and should fit into your lifestyle and needs. I don’t personally prescribe to any “You must have X, Y, Z, to be an altar”. My altars have changed and shifted depending on my moods, needs, and just where we are in the year. There is not a lot of historical evidence for what might have been on an altar in Ancient Ireland or even if altars were a household practice (unless I’m missing something, and if I am and you know of articles and information let me know!). But it is a practice that makes sense and has a cross cultural appeal, so one that I have incorporated into my practice.

altarfromthepastIn that vein of making things work for you, you don’t have to have a specific altar for each individual deity. But maybe you want to give it a try and set up a space just for the Dagda when you are starting this new relationship, or deepening it. Even if it is just a specific corner of a larger altar. Go with what works for you.

You might want to start with an item or image of an item that you particularly associate with the Dagda.  A piece of artwork that really calls out to you and evokes those same feelings you get when you read his myths and stories.

My friend Marjorie, has a great practice of creating collages of different images that then help to evoke the different aspects of the deity. You can see things like this on Tumblr a lot. She prints them out and puts them in frames for the altar. Not sure where to get started? Feel free to look through my An Dagda pinterest board. Those are all images that stand out for me.

The other idea that stands out and is one that I immediately took to was getting a cauldron (or fifty), because of his association with the Undry, the cauldron of plenty, as one of his many treasures. Cauldron’s don’t have to come from a witch shop, don’t have to cost a lot of money, and really lots of vessels can become cauldrons if you decide to make them that. I suggest checking out your local thrift stores regularly for some finds. Usually they appear in the home decor or flower pot area. You can find some great brass ones. But do not be daunted, until a cauldron catches your eye a lovely deep bowl can easily serve as a cauldron. I have several wooden bowls that shapeshift from cauldron, to bowl, to well, as needed.

What other items jumped out at you in the myths and lore that you are reading?

It was important to me to have a representation of the Dagda’s club, the lorg mór. That’s not something that I felt I could just find in a thrift store or order online. So I went out to my local woods and spent some time looking for the right branch, and fashioned it into my own little mini club that fits on the altar to represent the lorg mór and the power of life and death. This neatly combines all the previous steps we talked about in devotions to the Dagda. I learned about the club, learned it’s name the lorg mór (working on being able to pronounce this regularly). Then decided I need to go out and create an icon of it. Went out in the woods, spent some time thinking and praying to him. Then spent the time and devotion making the icon. The act of creating an altar is an act of devotion. You can layer it with as much energy, love, and dedication as you feel called to do.

dagdacauldronandclubSome other associations that I make that you might look over for your own altars are listed below. I noted if things that are purely UPG (Unverified Personal Gnosis) and you can go ahead and ask me about anything you like:

Cauldron
Irish Harp
The Club
Boars/Pigs
Horses
The color red (this is not solely the Dagda but UPG particularly for dark ruddy clay red)  Red Jasper and Tiger Iron (UPG) Oak Trees
Sid in Broga, Brú na Bóinne, Newgrange (It should be noted that the Brú na Bóinne changes ownership to Aengus, his son in the lore but I still feel there is that familial connection) because of this UPG for the Newgrange spiral being associated with him
Oats
Bread (UPG)

So go out. Look around your house. Embrace your local thrift store. Patron your favorite artists. Create a little Dagda space in your life. Embellish it with the style and fashion that is you. For me that involves furs, leather, antlers, bones, horn, rocks, and metal items. But maybe you are a more clean lined modern aesthetic. Go for it. Then use it!

If it’s an altar, I will put the books that I am studying Irish culture and lore on it for the Dagda to give me a little insight into the. I put my jewelry that I would like blessed by him up there too. If an Oak tree gifts me with a leaf or acorn on my daily walk I set it up there in appreciation. I make sure to pour and give offerings.

It’s a place to come to and say prayers specifically for him. A focus point to seek guidance and do divination readings to get messages from the Good God. Keep it clean. Keep it well loved and hopefully it will serve you well in return.

Offerings – Connection through Giving

Above in the altar and shrine section, I mentioned that being a place to set out offerings, but what exactly is an offering? What is a good offering for the Good God? What do you do with it? All excellent questions. Let’s discuss below!

What is an offering?  

It occurs to me now, that it would be interesting to go through and look to trace down the archaeological, folklore, and mythic, examples of offerings and offering practices in Ireland throughout history. Suffice to say I have not done that yet but it does make me happy to think about. In any event. Offerings is the practice of giving a gift of reciprocity or an act of propitiation to spirits and deities. It is a spiritual practice that has deep roots in many human cultures and is still seen in Irish folklore and wisdom in leaving milk and butter out for the Good Folks. Below I’m going to link to two excellent articles that cover more history and depth of what a offering is and I highly suggest anyone unsure or curious to go ahead and give those a read and then come back.

Tairis article on Offerings

Morgan Daimler’s Offerings to Gods and Spirits

For me and my practice, offerings are how the connection with my Gods are maintained. It’s how we keep in touch. It’s how I show them I revere and am devoted to them. It’s how I ask for their blessings. It really is that simple.

What is a good offering for the Good God?

The good news is that if you have already started on the Learning and Working parts of this particular series then you, my friend, are already making offerings to the Good God. Congratulations!

That being said, the articles above talk a lot about tangible (largely food) based offerings, so let’s go over some options and ideas for that and then we will talk about the non-corporeal type offerings afterwards.

dagdaofferings
As you read in those articles, and if you are reading the lore and stories, I am sure you can imagine that whole milk or cream and Irish butter will never go amiss as an offering. Across the board really. Delving deeper into the stories you might glean some ideas for other offerings yourself. Things like, porridge, pork, baked goods, and stew, all come to mind.

For the Dagda’s holy days, I usually try to make a feast meal that I think he would enjoy. Usually pork plays a central role, and from there we add just good well made, well loved food and flavor. Then I make sure he gets the first and best plate. It goes up on the altar and ta da! Offering served.

But making big meals is not really something a person can do everyday. Not that you have to give offerings everyday. There are other options that I use on a more regular basis that are more liquid in form.

If you are ok with alcohol, then a good beer, or a good whiskey, or good mead, make for a good offering.
toastingofferings
Food offerings aside, there are other tangible offerings that seem to me to alway be appreciated. These things include devotional crafting/arts. Poetry, calligraphy, artwork, sculpture. If you make something for him. With him in mind. That is a beautiful offering and can also make for wonderful altar additions.

What do you do with the offering?

This comes up the most in regards to the food and beverage offerings. It’s a question that I had starting out and something I’m still evolving in my practice.

For food items, I usually leave them overnight and then either put them in the compost if possible or put them in the bin if not. No one wants molding rotting food on the altar.

Now there are some folks who are in the “offer it to the Gods and then consume it yourself” camp, and there are some in the “if it is for the Gods it is for the Gods” camp. I gotta tell ya that I can see the argument on both sides. From what I can tell the evidence for Irish tradition leans towards the “What is for the Gods is for the Gods” but that doesn’t mean you can’t have your own practice. It means go research, look into the sources, figure out your practice and needs, talk to the Gods and do what is best for you.

I personally let food items be for the Gods, unless otherwise guided in the moment by inspiration. Beverages when out and about, such as at a restaurant and wanting to buy a drink for the Gods, can sometimes fall under the “I drink, you drink.” clause. Above all be respectful and be mindful, and for the love all:   DON’T LITTER.

We have enough going on in climate change, and wrecking our ecosystems and natural resources. There are way more people in the world now, so some practices that were ok back in Ancient times now fall under the umbrella of Littering and please don’t do that.  Lots of the food we eat today causes havoc on local wildlife. Not to mention making a mess in publicly shared nature spaces is just rude. So be smart. Think about the environment. Don’t litter.

Other devotionally created items can make great pieces for your altars or given as gifts to other devotees.

Non-Tangible Offerings

Food and libations make up a good portion of my offerings but by no means encompass all of them. Nor does tangible devotional creations. There is more that can’t be so neatly defined.

As I said at the start of this section, I consider my work to learn the lore and learn more about the Dagda and his people to be an offering. The completion of this particular blog series is also an offering to the Good God and seeing his will be done. If you are dedicating work to him, that in itself is a type of offering.

There are also offerings that come in the form of prayers or songs, these are things that I’ll cover in their own section, but I consider them offerings as well.

But let’s take a moment to think on the idea that the Dagda is a God of Ireland. His lands, his holy places, his people, are based in Ireland. Being a deity that takes great care in life and stewardship of his culture, it very quickly follows that what we can do to support the people and land of Ireland can be made as an offering to the Dagda. For me, that means that I try to make monetary offerings on behalf of the Dagda towards Ireland and her people. Supporting native Irish practitioners and artists. Supporting grassroots movements, heritage sites and environmental organizations helping people, places, and the culture on the ground.

A few of the people, and organizations that I have donated/patroned to:

Irish Peatland Conservation Council

Abortion Rights Campaign

Scealai Beag – Bard of the Dagda

Lora O’Brien – creating Authentic Spiritual Connection to Ireland

Story Archaeology

Taking this all to another layer. After we give offerings to the land and traditions that we are getting so much enrichment from, it then feels like the next step is to apply the teachings and lessons within our own community and local areas.  


For my own practice, living in the Bay Area, something that has come up and just continued to grow in my connection with the Dagda is the complete utter unacceptable way that the homeless and poverty is being treated, or more accurately ignored and abused. I have a lot to say on this topic but suffice to say, that with the Dagda’s connection to plenty, abundance, and hospitality, he ain’t fucking pleased.

This has translated into my giving a monthly donation to my local food bank in his honor as an offering in the name of the Dagda. This also manifests in my more daily life of being aware and kind to the homeless, I give money directly to them when I can, and if I have food in my hands and am asked I will always give it. This is again is done as an offering to the Dagda.

Finding ways that you can acknowledge the teachings you have learned from the Good God in your everyday actions is a wonderful way to have offerings to stay meaningful and to give you something to grow on towards being a better human person.

What can you do to help? What do you want the Dagda to look at see you in action and be pleased with? These are good places to start brewing on!

 


 

There are two more parts that I intended to include in this section. Prayers and Finding Sacred Places. However this section has been sitting on my drive for several months, so I felt like I would just post it and let the other sections come at their intended time. So what I intended to be a 4 part blog will now be a 5 parter. Such is life.

I hope it is of some use!

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Doing : Devotional Practice to the Dagda

Shoulders back. Head up. Go for it. Do the work.

This is my mantra this morning. It is my mantra most of the time but especially when I am feeling particularly stressed and just kind of crappy. I am having one of those times right now. Summer Funk. Awakening to my heart rate being elevated as my mind launches into the rotations of things I need to do better, things that have impending deadlines. How I am falling behind. How I need to be better. It’s stress induced. It isn’t logical. It can lead to headaches and just in general feeling like trash. An infestation of brain weasels and not a brain dachshund to hunt them down in sight.

But that’s life, at least life as I have known it. These things happen, they will pass and happen again. Yet there is still work to do and sometimes the way through is to just keep working. Do the thing! Like writing this blog 😉

So where were we? Learning. Good, good. Keep doing that. That never stops. It is like breathing. But now that you know some things, now that you feel acquainted with the Keeper of the Lore, now what?

Do something.

The what and the how are really not as consequential as you might think. If you were reading the stories and myths and learning about the Irish culture, chances are that some things have jumped out at you as being things that sing with the melody that the Dagda sings. They might have felt red, had a heat, and made your heart feel a couple sizes larger. Take those themes, take those lessons, and go make them a reality in the world.

Maybe it was service to community that stood out to you?

Go be of service. There a thousands of ways this can take shape in your life specifically. Volunteer opportunities. Helping to put on events. Just being that steady person that comes to events and welcomes folks. Sending emails. Typing up notes. Putting together a book group. Online participation in groups and discussions. Being a moderator in an online group. It doesn’t have to be a physical bodily action, because hey not everyone can do that, but there is work to be done on a huge spectrum that can fit into your life. The key is to see how you can help. Not just benefiting from the community you are in, but also giving back in some way.

I think that community is a major theme that I have seen come up for those who are in devotion to the Dagda over and over again. It was one of the first real missives that I felt from Herself and the Good God. “Go find your people. Be a contributing part of community.”

Makes sense. He is a Chieftain. Hard to be a Chieftain without people to care for. Finding community is rough. Not going to lie. On the one hand it is easier with the internet, on the other hand making connections with people is scary and has a whole slew of other problems and risks with it.

I think one obstacle in finding community, especially spiritual community, is thinking you have to find people that practice and believe exactly as you do. Honestly, I just don’t know that it’s possible, and can lend itself to situations where group dynamics and relationships aren’t healthy.  You don’t need uniformity to have commonality. Healthy relationships are more important than worshiping the same Gods.  Something to be aware of and think about before joining a new spiritual group or community.

If there just isn’t a community around you, online or in person, well…that is likely it’s own missive. I’m not going to tell you anything in absolute terms here, because this is just my weird limited experience that hopefully you get something out of, but if you consider the Dagda is a builder, then you may be called to build. As a follower of his it was a big and on going lesson, that if you want a thing, you might have to build it your own damn self. I’m not saying it isn’t possible to be a devotee of his and do more solitary non-responsibility non-leadership heavy things, because what the hell do I know (it might be totally possible!) but for me, in my observations, these things go hand in hand.

(Little tidbit from behind the scenes: The Cauldron of the Celts started out as the Cauldron of the Dagda, true story.)

I’ll talk more about putting on public event type things in later parts of this series, and if you want to start building a local community platform but have no clue where to start, I’m happy to talk and give you what advice I have to give. It is an undertaking.

All that being said, you don’t HAVE to take on creating a community platform or public anything for the work to bring you closer to the Dagda. Not at all. There is after all so much work to do!

Here is one way to think about it: The Learning stage is like first being introduced to each other. So that you would recognize one another in a social situation. Then how do you become better friends? You do things together! That’s it. Your actions are the follow through and the energy that it takes you to show who you are as much as it is getting to know him better.

So what do you want to do? Want to learn Irish? Do it! Want to write poetry? Go for it! He loves poetry. Write a blog. Bake bread. Volunteer. Set a goal. Start meditating. Take a class. Sing. Read stories to children. Journal everyday. Choose a thing to do for/to/with the Dagda and do it.

It is really that simple.

Look. My way is not flashy. Not really. I mean, I enjoy my comforts and luxuries (I will be bringing sheepskins and eating off golden platters whenever possible, trust me), but the core of it all, my actual beliefs and practice and relationships with my Gods is simple. I honor them. I learn. I try to learn how to respect their culture, their lore, and wisdom. I undergo deeds and tasks in their name because I believe it will please them and because I feel it will make me into a better version of myself according to what I have learned. Ultimately that is so I am a better me for my household, community and the world.

So again it comes back to what “connection” means to you. For me, in this series and the context of this stage of doing, connecting to the Dagda means feeling like I am doing his name honor. I’m doing something he will be pleased with. Just the same as you might do something for a loved one or family member. There are lots of things that I do that I know one of my parents would smile and be happy to know I was doing. I watched a favorite movie of my fathers, and it reminded me of him. So I text him and let him know.

Doing things spiritually is much the same for me. I did something that I think would make the Dagda smile, so I let him know. I say a little prayer. In my head. Out loud. It just depends. It can be long. It can be short. It can be as simple as “Praise the Dagda!”, because the important part is the action that is spirit filled. Through that action I feel closer to my Gods, and sometimes those actions lead to greater understanding of their lore or their missives in my life.

My spirituality is founded on the idea that it is what you DO, that is important. Philosophy and theory are all things that have merit but in the end people know where they stand with you by what you do. So it stands to reason that the Worlds, the Gods, the Spirits, know you by what you do in the same way. That’s why this portion is so important to me.

So what are you doing? 😉

To be fair, I’ll share first. I’m writing this series. So far I think it will be a 4 part series, but it was certainly something of a missive to do in his name. I am also running the Cauldron of the Celts with Victoria, our community space to worship, honor and rejoice in the Gods names. Part of that is for him, part of that is for others, and he helps guide me through the process, but the sense of community there and the presence I try to bring is very much in his honor. I keep my home a place of sanctuary, an on going process. Those are the major “doings” with other projects and devotions that bubble up and happen over time.

 

 

 

Learning: Devotional Practice to the Dagda

Ruadh Rofhessa – Red One Great in Knowledge

I don’t remember where I first heard of the Dagda.

It seemed fitting to start with a confession, just dive straight to the start of it. I don’t have a grand story about how he revealed himself to me, or my first time reading his name and being enraptured. I had been reading myths and legends since I was very small and I simply cannot pinpoint the exact moment of discovery.

Was it the first reading of the Second Battle of Mag Tuired? Where the Dagda says:

“I will fight for the men of Ireland with mutual smiting and destruction and wizardry. Their bones under my club will soon be as many as hailstones under the feet of herds of horses, where the double enemy meets on the battlefield of Mag Tuired.”  That is certainly something that would get my attention. The cadence and imagery of destruction makes my blood rush.

Was it when I read “How the Dagda got his Magic Staff” and his use of trickery and wit to gain the item of power? He was roguish, he was entreated to compassion, these were all things that would have endeared him to me.

Was it when I was reading of the Morrigan, and learned of their meeting by the river? There is something primal and complete in that story. No matter the translation it calls out to me. I may have met Him through Her, it is not impossible.

It is unknowable at this point. One thing I can tell you, is that my first connections with him were while learning.

We will pause here to unpack that particular turn of phrase, “my connections”, as it is one I hear often, and one that seemed to kick off this particular request from the Good God to myself. They question you will hear often is:

“How do I connect to him?”

“Connect” is the root there and the “how?” is the mystery, at first glance. But let us look again. “Connect” is one of those wispy magical words that can mean many different things depending on context and who you are talking to.

When I say “connect”, I mean the feeling of being in alignment with the energy or spirit. Connecting with the Dagda for me, brings about particular physical and emotional feelings that I have come to identify as his presence. It also means being in the presence of subjects, things, symbols, and actions that are things he enjoys or takes notice of.

This entire multi-part blog series is about the various ways I, personally “connect” to the Dagda.

That being said, my impression is that when some people say “connect” they may mean, a ritual/incantation/process that puts them into a trance/meditative state where the Dagda comes to them and gives them a message or speaks to them.

If that is what you are looking for you will not find it here. It just has not been my experience with him, or any of the Gods, and not what I mean when I say “connect”.

Instead, I will direct you over to Lora O’Brien and her amazing Journey to the Irish Otherworld and foundational Journeying techniques.  She often gives the class, online and in person, even away from her beloved island, while she is traveling which is much to the world’s benefit. That is the method that I recommend and would trust for that type of “connection,” and it would be in the Irish Otherworld that you may be able to meet the Dagda in that manner. Lora is a wonderful teacher, she will give you excellent tools and her audio journey’s have actually worked for me. I have a history of not being able to meditate or journey, so that was super impressive to me. And even if you do not have that particular type of connection while journeying, you will still gain a lot of personal insight.

For those of you that are ok with perhaps a little less glamorous form of “connection”, thanks for sticking around lol, and I will continue my tale of connecting through learning.

One of the Dagda’s many titles is  Ruadh Rofhessa, which Mary Jones’s Celtic Encyclopedia has as meaning “Red One Great in Knowledge”, which as far as everything I have read seems legit. It shouldn’t be surprising then that he encourages, enjoys, and facilitates the quest of knowledge.   

When I first discovered that particular title of his, whenever that was, it was one of those “ah ha!” moments. Another piece of the puzzle fell into place, another treasure chest opened. For me at least, a large part of my spiritual path and growth has also been one of self analysis and discovery. Part of feeling able to connect to the divine is being able to see parts of the divine within my own mortal self and recognize it in the world around me. When I first started to feel the affinity and draw to the Dagda, much like when I felt the affinity with the Morrigan, I spent a goodly amount of time trying to decipher what was my own confirmation bias of wanting to be in alignment with the powerful generous mighty Good God and how much just seemed true.

This was the first correlation that made the whole affinity seem more than just the desires of my heart. Yes, I want to be strong, and so may want an affinity with a strong deity. Yes, I enjoy food and pleasure, (who doesn’t?) that hardly seemed substantial enough. But! I am a nerd. Always have been. A book worm, as well as a bit of jock. Following that thread and the fabric it wove with all the other aspects of the Good God, devoting time and worship to him felt more than personal inclination. That being said, at this specific time in my life when I was looking for more than just personal inclination to my spiritual practice, I also learned that it was a silly and somewhat vain notion that I no longer hold with. Respecting the Gods and the culture they are from is a more important foundation, for me the most important. But I digress.

Now, if you are here and have had a passing interest in Gaelic Polytheism, or Polytheism at all really, you will have no doubt already come across the concept of this being a spirituality with homework. I won’t belabor that point any more, in fact what I will say is that I don’t actually think you have to get a degree in Celtic or Irish studies and read dry academic papers all the time to have a wonderful living spirituality with the Dagda or most of the Tuatha Dé Danann.

I do think you’ll need to learn however. I just happen to enjoy learning by looking over thesis and papers on archaeological finds and the breakdown of Medieval Irish bathing customs. I have several Google Scholar Alerts that are set up for when new things say “Ancient Ireland” and a few other keywords, because I’m a nerd and even though I didn’t pursue higher education I was privileged with a decent enough education to make those dry academic writings more accessible to me.

Learning however is a process that doesn’t have to happen in the clinical academic way and certainly not when it comes to learning that will bring you closer to the Good God.

You will rather quickly run out of articles about the Dagda specifically (unless you are fluent in reading French, then there is a tasty but expensive academic book that would likely give you much more time to chew through). Learning about his people, about Ireland, about the real people living there now and their history and struggles, will all bring about his energy. He is a deity of the people. A Chieftain. You don’t have to be specifically learning about him to learn about him.

You don’t have to read articles to learn either. The stories are far more important. They have been to me.

Stories, and especially the Irish myths, have so much to teach us and in such a deep way. You can read a story once and learn a certain detail, or catch a specific theme, then when you read it again you will learn completely new things. They are that rich with information and have a way of exposing pieces of ourselves that changes with our understanding. As you learn more about cultural context, history, and even as you just learn more about life, you will get more out of the stories. Which is why I read them often. I try to read multiple translations (unless I know they are bad translations). Revisiting them often has proven to be on the centering and rejuvenating parts of my practice. A type of coming home.

Learning the stories also helps to recognize and feel his presence. As you are reading about the great feats and the battles where he is present, you might start to take note of emotional and physical effects that regularly occur and signal his presence, his energy. Once I recognize it in the lore, I am able to identify it out and about in the world. Learning his stories and his people stories also means that I am able to tell them to other people and keep the names and deeds of the Gods alive and in glory.

It doesn’t just end with the old myths however. He is alive and present in new stories being told today, which are also amazing ways to connect and learn about him. There is going to be a resource section down below, however, this particular resource just needs more highlighting. You can get a lot from the old myths. Personally, every time the Dagda makes an appearance in them, he leaps from the page. A mountain of vitality, humour, loyalty, wisdom, strength, and more. That being said, there aren’t a lot of them and I found myself thirsty for more. More that depicted those things that many people didn’t seem to notice about him. At the time, and frankly until recently, his name was not known in the broader pagan circles that I had started communing with. To them he was a byline in bigger stories with shinier deities, or was the oafish male god no one really knew what to make of. I threw myself into making a case for him beyond this shallow understanding. I did it without conscious effort. He was ever present in my home, in my actions of hospitality, in my service to my community and speaking of him and his deeds would inevitably bring out the enthusiastic impassioned side of me. Yet, while several people came to understand him through my serving him, but that never seemed…enough? I couldn’t possible do it justice. An introduction sure, but I felt there had to be one story to show them the breadth of what made the Dagda, the Dagda, and why one would want to be devoted or honor him. But I could never decide which that was, frequently deciding it didn’t exist… and then, like magic, there was.

One of the side effects of always learning, is that it takes you beyond your comfort zone and you are introduces to new ideas, new people, new things. In the continued quest for learning of Ireland, my dear sister Victoria, introduced me to Lora O’Brien’s work, who in turn then brought the work of Jon O’Sullivan, aka An Scealai Beag, into my world. A modern Bard of the Dagda, forging new tales of the Good God. I highly recommend you read all of his stories on his blog. They all have an amazing depth and insight, and really from the old myths and these there is plenty for a starter kit to build a connection to the Dagda. All that being said, there is one story that I feel, encapsulates the depth and breadth of the Red One Great in Knowledge and his realness. It is a story that if I had an inclination to make priesthood to the Dagda would be one of the required readings. The story is “The Dagda’s Work”. We got to hear it told by Jon at PCon 2016 in ritual and I think I can safely say that was one of my favorite most cherished rituals to date. Go read it. Leave a comment for Jon. Come back and gush with me about it. I could talk about that story for hours.

All that being said, learning and connecting through learning, doesn’t just start and end with articles and stories. That might be evident in the above mentioned story 😉 One of the big things that I have learned in being devoted to the Dagda, is that it is important opening up your mind to the process of learning in all parts of your life. I try and remember that in my life. Learning is good. I can always learn more, really I know very little in the scheme of things. Learn things from people with different experiences than me. Learn from the daily acts of being a human being and having duties and obligations. Learn from nature and it’s capacity to thrive and the wisdom in it’s machinations. Learn from the skills that I already know and the ones that I’m still trying. Learn from the stories and media that permeate our culture. Learn from the art I create and is created around me. In all things learn.

I try and support educational measures and be supportive of those around me in learning as well. We as a society need to get into a mindset of encouraging learning, nurturing it, making it thrive. That change and attitude has to start with me in order for the change to start anywhere.

That’s where he comes in. A warm hand at your back supporting and encouraging you. The hearty pleasure at seeing others enjoyment in expanded their knowledge and being open to learning. The heavy weighted pressure in those situations where your beliefs and knowledge is being questioned and it is a moment to brace and gain more wisdom by opening up or be battered by my own close mindedness.

The first step on my path of connection with the Dagda was in learning. Learning his names, his stories, the people who were dear to him, his enemies. In learning of his culture, and of the history of the island that is his home. Learning of the troubles and triumphs of the people who still live in Ireland and are keeping it alive. Learning the language that is native to Ireland, and the words that shaped the stories. Continuing outwards and learning of the land I live on and the colonialism and history here. Learning of the people around me and our struggles and victories. Learning of the values and virtues that I hold dear, and why, and where do I find them in my life. Learning skills and facts and knowledge, and the happiness and strength it brings. It started with learning. It continues with learning, always learning.

In that vein, I will end this long rambling tale with resources you might be interested in. This is in no way an exhaustive list, or even that long of a list, (because eventually I realized I just need to post this blog). Think of it as a starter pack.

Articles specifically about the Dagda:

The Names and Epithets of the Dagda by Scott Martin

Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired by Scott Martin

Myths and Stories:

Mary Jones Celtic Literature Collective – Online translations of many of the Myth cycles.

The Third String – tales of the Dagda by Jon O’Sullivan, aka An Scealai Beag. Go read. Absorb.

Story Archaeology – They do have specific episodes featuring the Dagda. But really just listen to them all.

Tales of the Tuatha Dé Danann and The Treasure of the Tuatha Dé Danann by Morgan Daimler – Two very affordable books that have great translations of the old myths.

Other Resources/ People whose writing you should read:

Lora O’Brien – If you can take any of her classes, take them. Become a Patron if you can, it’s worth it. I recommend all of her books, especially the Practical Guide to Irish Spirituality.  If you are totally new to Irish Mythology, Lora has a great post on where to start.

Living Liminally – Morgan Daimler’s blog. Lots of wonderful translations and footnotes with bibliographies. A treasure trove.

Tairis – A Gaelic Polytheist website. A wonderfully in depth article all on the Dagda. Great articles with bibliographies. Again so many resources to discover here.

Coru Cathubodua’s Reading and Resources – This page has soooo many good articles and reading sources. Yes it is heavily focused on the Morrigan but there is a lot of amazing cultural, mythological, and historical pieces. Super inspiring, I should get my resources in such fine order.

 

 

Devotional Practice with the Dagda

I was sitting at my desk, enjoying the grey sky morning, when the amazing Lora O’Brien asked the Irish Spirituality group she runs on Facebook, “What one thing you would like to learn about the Dagda?”. It was a question that my mind immediately ran away with. So many things! What archaeological evidence is there? What modern Irish practices and culture resonates with him? What title does he like the best? The list ran long and I was thoroughly enjoying the replies that the question brought up. I started to feel that contented full heartedness that just comes with the Good God. It’s a warm larger than life feeling, it settles in the rib cage and then just expands out. You feel like you could do anything. You feel like anything in the cosmos is possible. You feel like you just climbed a mountain and are looking out on the expanse of the miracle that is nature and all your eye can see. You feel like you want to be at a table full of friends enjoying good food and drink. You feel like if someone challenged your abilities right now you would take that challenge with gusto and laugh heartily. It is about now when this one realizes that she has a Good God at her shoulder, while looking at the several people all asking to know how to connect to him.

It’s not really a conversation. It’s all feelings and impressions but my tiny little mortal mind takes it all and makes it into a story format that my limited consciousness can understand. So bear with me gentle reader, what I write below is not literally what happened, but then again…it is:    

Sitting as inconspicuously as possible at my very conspicuous desk in a very standard office, I let the large comforting and uplifting feelings of the Good God wash over me as I read the responses and think more on my plans for this weekend in the woods, making a mental note to buy him a large Guinness.  

“You should write about how you do things.”

I pause in my typing and general work. I didn’t hear anything, there were no sounds to hear, but I heard it all the same. The feeling on my heart increases, expands, the temperature rises. For a moment I smirk at the idea of hearts growing bigger and the physical, likely dangerous, impact on the human body. The humor is there and so is the strength, settled deep in the chest, in the bones and it has been many months since I have been honored with his presence this acutely. I consider my words, the feelings this small proposal brings up, the doubts, the excuses. None of them are fully formed thoughts and yet the Good God knows them all.

“The work continues on. You aren’t claiming to be anything but yourself. That is enough. You have created a space to share, so share. Others may find their way and more work will be done.”

I breathe deep letting the air fill the caverns of my expanded self. The host of self doubt, of feeling an impostor, of not being enough, remain. I am human and my psyche will always hold these scars, but I will not let them hold me back. I had not been asked to serve for some time. Not in this way. Many things had changed in the course of that time. I had wondered if I would feel this calling ever again or if that path was done.

“It would please me.”

A warm smile blooms on my lips. The path has not gone. It split off but it is as surely mine as it ever was and sometimes a Good God would walk with me. One that was deep, strong and red. One of life and death, of work and play, of love and loss, of the earth and the sky, of wisdom and of foolishness.

For him I will gladly do the good work.

Which, my readers, those of you who have come this far, means that I will be writing a series for the Dagda and posting it here. I already have been given some ideas on how to break things down, and this will really just be explanations of what I do and what has worked for me. Just one version of how this very American, Gaelic Polytheist has practiced Devotion to the Irish God known as the Dagda. Not the end all, or one true way, or how the ancestors did it. Just how I do. That being said, if anyone has questions or something they’d particularly like to know, I would love to hear them!    

The Feast of the Dagda

 

Heart and Harvest Dagda Feast (2)

For several years now I have been wanting to hold a feast in honor of the Dagda. Several different variations went through my mind, but for whatever reason they just never came to past. Then in my public priestess community of CAYA Coven I was presented with the opportunity to lead a ritual feast in his honor. Even more exciting this could be an outdoor feast! Early in the year I started plotting out the best way to introduce the Good God to a group of people who may or may not have ever heard of him. How best to honor his name and ensure a good time had by all.

Luckily I had an amazing crew, all of the initiates who are training to be public clergy in CAYA. They all went above and beyond and put such heart into their work it was really touching.

We were gathered in one of my favorite parks where there lives a 100 year old Oak tree. A wonderful tree that I sadly did not get to go visit this trip but love none the less. We spent the day grilling and playing games. Coconut shotput and Tug of Way being the highlights. I had originally dreamed of having a whole pig to roast for the feast but alas my budget at present did not allow for it. However I did go out and purchase the biggest shoulder pork roast I could from the local butcher, ethically sources and top quality. I decided to start cooking it the night before to ensure that it would be done in time for the Feast, and would finish it off over the open flames basting it in fresh apple juice. I have to say that I think it turned out delicious and since there were literally no leftovers and many folks asking for seconds, I think that is a far judgement lol. I will be making that pork again once I get a grill here at the house.

I kept telling myself that it would be a small crowd. Our outdoor rituals are usually smaller more 30-40 people than our indoor rituals that get more 60-80 people. Yet I was surprised, we had quite a turn out! I didn’t do an official head count but I think we were in the 50-60 range. Yet with great joy we made room for all. With equal joy we had more than enough food. There is nothing so sad as a feast where there isn’t enough food for people to eat their fill. And at a Dagda feast? Unthinkable!

There was a fire that was kindled with prayers and juniper burnt upon it for blessing. Offerings were made to the Dagda by all with wonderful words of praise spoken with adoration. There was beer and water on every table. The first round was served, food for everyone and then the stories began. They were tales of hospitality and lessons being generous. Songs were sung and the guitar AND violin played. Seconds and third helpings were served along with a delicious tasty dessert. Divination was cast to see if our offerings were received well and with blessing and what the next months held for the community.  There was much laughter, much conversation, and much enjoyment

I was so pleased and still am. For a public feast I do not think it could have gone any smoother. Thank you again to anyone who attended, to all the lovely people who pitched in and helped to make this dream a reality. Thanks to my beloved Dagda for continuing to teach me the ways of leadership, hospitality and enjoying the lust for life. May I continue to bring you honor and raise your name high. Looking forward to sharing more celebrations and joy with the community and for continued joy in devotion to the Good God.

Heart and Harvest Dagda Feast (1)

 

Heart and Harvest Dagda Feast - 5

 

 

Heart and Harvest Dagda Feast - 3

 

Wisdom of the serpent be
Wisdom of bull be thine,
Wisdom of valiant eagle.
Voice of swan be thine,
Voice of honey be thine
Voice of the Shining Youth.
Bounty of sea be thine,
Bounty of land be thine
Bounty of the All Father, ever sustaining.

Adapted from the Carmina Gadelica